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Showing posts with label Socialist Left. Show all posts
Showing posts with label Socialist Left. Show all posts
Wednesday, August 23, 2017
Thursday, January 5, 2012
Labor‘s Socialist Objective in the 21st century - principles for economic democracy and equity ?
From the author, Geoff Drechsler: The following is an open letter to Australian Fabian News. I posted it here in the hope it will generate some discussion on some of the issues raised in the book 'Looking for the Light on the Hill: Modern Labor‘s Challenges.' ---------------------------------------------------------------------------------
by Geoff Drechsler
One of the 'more' curious aspects of the current debate around modernising Australian Labor is the recurring proposal to abandon the party’s socialist objective, and commit Labor wholeheartedly to a neo liberal economic model. Troy Bramston‘s Looking for the Light on the Hill: Modern Labor‘s Challenges takes up this theme also. This is 'curious' because we are presently witnessing the greatest failing of free market neo liberal economics since The Great Depression, largely stemming from a lack of regulation and governance. So, it is a strange time to be advancing a position supporting free market economics, particularly in a debate about the future of a social democratic party, when one looks at the concrete realities of the current situation.
In this debate, the reality is that the choices being presented are between the principles of economic democracy and of equity of the socialist objective or a neo liberal agenda of privatisation and deregulation that has progressive social policy grafted to it, with the aim that the latter will mitigate the effects of the former. Since the late ‘80s, there has been a shift to the right in terms of economic policy by social democratic governments internationally, and all these experiences have shown the reality that such programs have meant less equitable outcomes for Labor’s people, and led to declining electoral support.
Locally, this approach is exemplified by the recent activities of the current Queensland state government and the former NSW government. Both have driven supporters away electorally, and are unlikely to deliver equitable outcomes in the long term.
Many of the opponents of the socialist objective use warnings of some grim imagined Sovietesque economic basket case, that they claim would be the practical manifestation of any implementation of the socialist objective too. This is disingenuous.
As a social democratic party, participating in politics in an advanced industrial country like Australia, it would be much more instructive to look to the labour and social democratic parties of Europe and their experiences, in regards to economic policy and programs.
In this debate, one country’s experience is informative, Sweden, because the Swedish social democrats developed an alternative economic model that achieved economic growth and equity in the post-war period. And the Swedish social democrats understood that free market economics were incompatible with the interests of working people and social justice, so attempted to develop their own economic model, rather than rely on existing mainstream economics. Just like the first Labor activists in Australia who drafted the original socialist objective here. The Swedish social democrats goal of economic democracy centred around 2 themes-industrial democracy and collective capital formation, which it was envisaged would lead gradually to the transformation of private ownership of the means of production to social ownership.
The Swedish economic model is also interesting because nationalisation as a strategy was rejected early on, and Sweden has also never had a large public sector either.
Practically, this alternative economic model lifted Sweden out of the Great Depression earlier than other advanced economies and, in the post-war period, led to high rates of economic growth and lower rates of unemployment than comparable economies. The Swedish social democrats themselves experienced an unprecedented period of electoral success over the same period.
The end result is a country with a high standard of living, more equitable distribution of wealth and a modern dynamic developed economy. All in all, an economic program worth further examination in any debate around the socialist objective.
We need to see this debate in terms of the need for an economic model that meets both the party’s economic and social goals, and clearly free market economics has already discredited itself, as recent history shows. Sadly, one only needs to look to the US to see the shrinking middle class, the product of a sustained neo liberal economic agenda over the last few decades.
A quote from Keynes’s is probably an apt conclusion at this point-“Practical men, who believe themselves to be quite exempt from any intellectual influence, are usually slaves of some defunct economist.”
Sunday, June 6, 2010
Strategic issues for the Left: and What agenda for Labor in 2010?
above: the author of this article, and editor of 'Left Focus', Tristan Ewins
In this article Tristan Ewins looks at the strategic issues facing progressive political forces, including the dynamics between the most radical and more mainstream wings of the broad Left. Further, he considers the specific policy issues challenging the Australian Labor Party with the 2010 Federal election swiftly approaching. The analysis is focused upon the Australian Left, but the themes are also crucial for the global movement.
Political activism is a process of challenge and discovery for many. Some are drawn to predominately Marxist organisations and their focus on grassroots social movements, while others are ‘drawn to the coalface’ of mainstream politics - involving themselves in the Greens or student Labor.
In reality there are lessons to be learned from all these many varied channels.
Organisations on the radical Left have often been the first to ‘trail-blaze’: leading and mobilising progressive campaigns. Communists in Australia were the first to campaign for indigenous rights, against the Vietnam war, for a social welfare safety net during the Great Depression, and against the White Australia Policy.
By contrast, parliamentary Labor has often found itself in a difficult position: unable to lead debate as a consequence of electoral pressures, and pressure from ‘the big end of town’.
And regardless of the many shortcomings to be found in Marxist traditions; these traditions retain insights of value to those willing to consider them with an open mind. We might include here an appreciation of the economic cycle in capitalism, tendencies in capitalism towards monopoly which actually undermine competition, and the Marxist call for working people to ‘win the battle of democracy’ in the fight for a fair society and a democratic economy.
On the other hand, organisations on the fringe Left often exhibit a damaging sectarianism both towards each other, and against potential allies in the Labor Party. While they are in a position to lead progressive campaigns without the kind of compromise which arises in electoral ‘real-politic’, sometimes hostility towards progressive Labor activists undermines the potential for a ‘broad front’ against social injustice.
This failure to engage with Labor activists in the context of progressive campaigns – or deterrence faced by Labor activists in the face of hostility - means that those Labor supporters will have limited experience when it comes to grassroots activism. This then flows through to the culture of the broader Labor Party – which is a bad thing for all of us!
This sometimes-hostility between Labor and the militant and revolutionary Left also means that neither side learns the lessons which can be drawn from mutual engagement. One such lesson is that both the militant and/or revolutionary Left and the ALP can – in a way – complement each others efforts.
We will return to this later.
In popular culture, Labor is often referred to as a ‘Centre-Left’ party, with the Conservative parties referred to as ‘Centre-Right’. One of the most important lessons to be drawn here is that the ‘centre’ is always relative and contested.
Many on the Conservative side of politics would like to press the political milieu – and thus ‘the relative centre’ in Australia much further to the Right: cutting government expenditure on infrastructure and social services; destroying protections for workers; failing to recognise injustices such as those suffered by indigenous Australians.
And there are many of us in the ALP, Greens and other tendencies who would like to press the relative mainstream to the Left: in favour of a more progressive taxation system funding first class social services; and also in favour of greater rights for workers, more investment in ‘closing the gap’ for indigenous peoples, and to advance the cause of a mixed and democratic economy.
But the ALP specifically is an electorally-focused party. It is a party which must respond to and take account of electoral pressures if it is to attain and hold government.
The consequence of this is that there are two levels of struggle we need to take account of.
Firstly there is the electoral context. In this sense the ALP must aim to be part of a successful electoral bloc.
While groups to the Left of Labor can officially and more freely campaign according to their values and build grassroots movements without much in the way of compromise, the ALP and even the Greens need to tailor their policies and their message to their electoral base.
Because the relative centre has shifted to the Right in recent decades – often (unfortunately) with prominent figures in the ALP helping to lead the way, the consequence of changed expectations is that even if parliamentary Labor wants to advance a more progressive agenda, they must temper their message.
With the Greens now to the Left of Labor, they campaign for the support of a narrower demographic – and thus can take a stronger line when it comes to emissions reduction, tax reform, social expenditure, and other areas.
The bottom line in this electoral contest is that ultimately Labor, the Greens, and any other forces on the ‘broad left’ form an ‘electoral bloc’: compromising together on policy (ie: ‘give and take’) in the event a Labor government is formed.
The aim of such a bloc ought be to push to the limits when it comes to policies on economic democracy, social justice and expansion of social services, environmental sustainability, tax reform, the rights of labour and other areas. But as an electoral bloc we need to recognise that mainsteram parliamentary parties cannot push these limits further than what is electorally sustainable. (although that is not to say that social movements cannot mobilise and act independently)
Most importantly here - the policy limits of such a bloc are themselves set by a broader cultural struggle: a struggle which is in some ways more important that the electoral contest itself.
At this point it might be instructive to consider the case of Antonio Gramsci. Gramsci was an Italian Marxist whose ideas continue to be relevant for non-Marxists and Marxists alike. As against a ‘war of movement’: the kind of ‘lightning seizure of power’ as occurred in Russia 1917, Gramsci held that often a ‘war of position’ would be more practical.
Such a ‘war of position’ is more of a long and protracted contest – taking shape throughout institutions, workplaces and the cultural sphere. It comprises a long fight for ‘hegemony’ which can potentially be adapted for a liberal and democratic context. Indeed, such a context is preferable, as opposed to the kind of brutal and desperate struggle that occurred in Russia 1917 and the civil war which followed.
As inferred, therefore, the cultural struggle – the struggle for hegemony – must be at the core of any movement for progressive social change. This struggle takes place in our classrooms, our newspapers, academic and popular journals, political websites and online networks such as ‘GetUp!’, with union campaigns – and yes also with radical campaigns on the Left pushing the limits beyond where parliamentary Labor can afford to tread.
The point here – regarding complementary roles for both Labor and the revolutionary and/or militant Left – is that they can take different positions in the broader fight for change. In the electoral struggle Labor can achieve office – and thus a level of influence – that more overtly radical forces cannot. The more overtly radical Left, on the other hand, can lead the cultural struggle and push the boundaries of debate, mobilisation and political action beyond what parliamentary Labor can manage as a consequence of the demands of electoralism.
Ultimately in this context there are realities we must take account of. It may be uncomfortable for a mainstream electoral party to face, but the truth is that Australian and world politics are dominated by ‘the big end of town’. The wealth of what some call ‘monopoly capital’ is so great and so concentrated, that few dare challenge their power – or even openly recognise that this concentration of power is a problem – for fear of an economic and political backlash.
Within popular forums – including those on the ‘broad left’ - we need overcome this fear to identify ‘the elephant in the room’. We may not want anything like a ‘Stalinist command economy’ – but we should want to deliver economic power meaningfully into the hands of ordinary people.
Importantly, there is reason to suppose that Rudd Labor is not ‘pushing the boundaries’ as far as it could get away with; and unions meanwhile are not taking enough of an independent position to lead debate when it comes to the rights of workers.
The cause of health care reform – moving to Federal funding - is an important example here. By increasing the Federal Government’s tax base progressively by as little as 1 per cent of GDP, we could mobilise such resources (over $10 billion) as to make great inroads into hospital waiting lists – without putting pressures on elderly and other patients whose premature release could lead to death. Some of these funds could also be devoted to improving the quality of care in aged care facilities.
And by increasing the tax base on top of this by an extra 0.5 per cent of GDP, we could afford welfare reform – giving a ‘fair go’ to job-seekers and students.
Over the long term, Labor could aim for the kind of advanced welfare state and social wage as prevails in countries such as Sweden, Holland and Denmark. Labor could begin with a ‘three term plan’ (including the current term) to expand desperately-needed public expenditure by as much as 4.5 per cent of GDP over that period.
Meanwhile: the Henry Tax Review could provoke such debate so as to open the way for further tax reform. Labor could reform the ‘tax mix’ to give a fairer go to those on lower and middle incomes – shifting the tax burden instead to those in the top 20% of incomes.
Such reform would focus on a base narrow enough for distributive objectives, but broad enough to provide a real boost for revenue and social wage expenditure.As part of this process, the tax free threshold could be lifted, benefiting those on lower incomes, with increases and restructuring with regard to higher brackets covering the cost. And HECS – the ‘Higher Education Contribution Scheme’ which affects tertiary students – could be restructured – including a repayment threshold that is increased and indexed in real terms.
In addition to this a ‘disability insurance scheme’ could raise revenue vitally needed for some of our most vulnerable: and in such a fashion that seems to be ‘common sense’ and even self-interest for ordinary Australians.
And anticipating global demand for wireless broadband into the future, Rudd Labor could also push investment in public infrastructure in that field. Under conditions of global (ie: universal) demand for both wireless and fiber-to-the-home networks, after all, arguments about competition are rendered redundant.
On top of this, arguments could also be made about consolidating a mixed economy in areas such as banking and social housing. A public-owned bank could enhance competition, countering the logic of oligopoly and collusion, and providing bank services to even the poorest on the basis of need. And expanded social housing could correct the ‘housing bubble’, making home ownership and rental more realisable for those who are struggling to find a place for themselves in a tight market. Infrastructure modernisation is also crucial in the context of a growing population, with urban and regional consolidation.
Finally, Labor must deliver basic rights to workers; making good its promise that no worker be worse off under Award modernisation, while supporting pattern bargaining for its next term; and restoring the real wages of Australians on minimum incomes.
There are many in the Labor and Greens grassroots who long for more radical change. Economic democracy, for instance, should be extended via a variety of mechanisms including mutualism and co-operatives – but we will not focus on this for today.
The kind of policy ideas already dealt with here, meanwhile, ought comprise something of a ‘minimum program’ for Labor from now and on into the next two terms of Federal Labor government – with support from the Greens in the Senate. Such ideas should form the basis of a ‘common ground’, uniting the ALP Left, Right and any independents behind an achievable program for change.
Moving to our conclusion, it is also critical for Labor and other activists to acknowledge that the parliamentary party is not ‘the be-all and end-all’. Party membership must be made meaningful and rewarding for the grassroots. Here, grassroots organisations could also enjoy more freedom to lead debate on crucial issues of social justice than enjoyed by the parliamentary party.
Following on it ought be noted that there are times when civil disobedience is a vital element of any meaningful and genuine liberal democracy. Responses to social injustice could legitimately include the defence of a picket line to protect the jobs and entitlements of workers, or ‘sit-ins’ and political strike action to resist a war of aggression - or demand public housing for the homeless – whose condition is genuine and desperate. These causes activists can uphold at the grassroots level beyond the scope of the parliamentary Labor party, and other parliamentary forces.
The coming Federal election comprises a vital test for Labor, the Greens and others on the broad left.
If as an avowed Christian Abbott claims to genuinely care for the most disadvantaged he must support a bipartisan consensus to ‘fix’ the public health care crisis, deliver high quality aged care for all in need, provide shelter for the homeless, and improve the welfare safety net – including elimination of poverty traps - even if it means some (relatively moderate) increase in tax.
Instead - Abbott’s opportunistic opposition to tax reform, as a means of funding desperately-needed infrastructure, welfare and services – suggests a level of hypocrisy – a weakness which could be exploited by Labor, the Greens and the broader Left.
With so much at stake one other thing is also clear: it is a contest we cannot afford to ignore.
Tristan Ewins
The author is an RMIT Politics PhD student, freelance writer and grassroots Labor Party activist.
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Monday, October 26, 2009
From the Past to the Future - Unearthing Labor’s Socialist Tradition.
nb:this article concerns the socialist tradition of the Australian Labor Party (ALP) dating back to the 1920s and 1930s; the issues should be of interest to a broad audience...
by Geoff Drechsler
Sometimes it seems as if Labor’s socialist past is the victim of the strangest of conspiracies – a curious intellectual alliance of the boosters for moderate politics within the Labor movement, who engage in mild historical revisionism to excise Labor’s radical past, as it sits uncomfortably with the incrementalism and compromise they prefer, and the last remaining revolutionaries, who are loathed to admit that the party they have spent their political lives deriding as a ‘sell out’ actually has a radical past.
This short article will outline one historical example of Labor’s socialist past. While there are numerous examples of this, ranging from the utopian socialism of many of the original founders of the Labor Party[1], the adoption of the ‘socialist objective’ during the ‘20s, to the implicit transformational nature of Chifley’s famous “light on the hill” speech to the inherent internationalism of Labor’s longstanding opposition to foreign wars, this article will consider the ‘socialisation units’ in the NSW branch in the ‘30s.
The example of the ‘socialisation units’ in NSW is important for a number of reasons. Most significantly, the ‘socialisation units’ were an anti-capitalist mass movement. They enjoyed widespread support within the party and in working class areas, and they had an outward looking propagandist strategy, educating and agitating for their program in the general community through a newspaper, public lectures, study circles and reading groups. (It was common for socialisation unit members to doorknock their suburb) Secondly, in the terms of the party and the NSW Labor government at the time, they were in the mainstream of party debate and activities. Later, their ‘socialism in our time’ position competed with party leader Lang’s more limited socialisation of credit position in party forums.
The socialisation units were active between 1929 and 1935, and began from an earlier move to establish a “Labor Propaganda Army” (LPA), supported by branch agitational units, at the 1928 NSW party conference.
Initially, in 1930, the backers of the LPA succeeded in having a ‘socialisation committee’ established by the NSW annual conference to propagate the principal platform of the party – the socialist objective.
The purpose of the new socialisation units was 'to carry the message of a saner, better and more efficient social system through socialisation to those hundreds of thousands of misguided victims of capitalism.' The people who proposed these new units had a five part strategy:
'1. By addressing public meetings either open air or indoor. 2. By distributing leaflets on Socialisation which the Committee hopes to publish. 3. By organising units or groups for the above purposes. 4. By donations to the printing or propaganda fund which the Committee hopes to establish. 5. By any other means…'
Local socialisation units were established in party branches and trade unions (success being found more often in the former rather than the later). They produced a newspaper from April 1931, Socialisation Call, which was a weekly insert in the Labor Daily initially. The newspaper had a readership in the 10s of ‘000s and the widespread public lectures could attract several hundred on a good night. They even had a segment on radio station 2KY. By the 1931 annual conference, there were 97 socialisation units operating[2], by the time they peaked there were 178 units amongst 250 Labor Party branches around NSW[3]. In some cases the socialisation units were bigger than the original branches that sponsored them. There were instances of people specifically joining the party to, so they could join the socialisation units, and thousands of workers participated in this new movement. The range of activities was broad enough that it included a socialisation orchestra and a socialisation drama group. Socialisation units also spontaneously manifested themselves outside of NSW but not in any organised way.
The membership of the Units was not simply a passive voting base for Labor, or fundraising machines. Volunteers, according to the Units, 'must be able to realise that their job is to be one of the worthiest in the party, one full of honour and responsibility, and that only active, convinced enthusiasts need apply'.
Nationally, during the same period, Scullin was elected with the largest Labor vote in Australian history in 1929, at the onset of the Great Depression, but was subsequently defeated at the following federal election, which ids still a first for an Australian Labor government. This was due to the unpopularity of his government’s economically orthodox deflationary strategy that sought to deal with the Great Depression by cutting government expenditure (and public sector wages and pensions). Lang’s advocacy of the alternative “Lang Plan”, which advocated repudiation of interest payments to overseas creditors until the Great Depression eased,[4] during the same period, ultimately lead to his expulsion from the party, and the establishment of two Labor parties in NSW. This did not diminish his popularity amongst Labor supporters, as he still addressed rallies of 100,000 in central Sydney. Later, after Lang was sacked in May 1932 by the governor general, Lang would address rallies of up to a quarter of a million.
The high point of the socialisation units was the 1931 Easter Conference, where they succeeded in getting the conference to adopt a motion calling on the state Labor government to fight the subsequent state election on a program of implementing socialism within three years (this even made The New York Times). The conference passed this resolution, but it was amended the following day when the conference reconvened after some intense lobbying. By this time, the socialisation units were characterised by two distinct schools of thoughts – the democratic socialism of the leadership group and the revolutionary socialism of some rank and file members. [5]
The socialisation units’ decline began in 1932 when Lang and his Inner Group considered they constituted a genuine threat to their pre-eminence within the NSW party, as the socialisation units turned their focus to the trade union movement and appeared on the cusp of holding sway over conference. Lang and his supporters began mobilising against the units, and they were ordered disbanded at the 1933 party conference (though the same conference also passed a motion supporting the socialisation of credit as an immediate policy aim of the ALP).
So what are the lessons from this for Labor activists in the 21st century ?
Many of those who currently advocate ‘mainstream’ positions exclusively within the labour movement are motivated by a misplaced belief that a Labor Party with a left wing agenda is unelectable and that a left wing agenda will never attract mass support. History does not bear this out. As Andrew West has pointed out (“Centrists Don’t Make Landslides”, New Matilda, 23 May, 2008), when Kevin Rudd was elected in 2007 on very much a minimalist program, he achieved a two-party preferred vote of 52.70%, with Labor’s primary vote at 43.38%. By comparison, Gough Whitlam in 1972, who sought to strike a contrast between himself and his conservative opponents in every way in policy terms, and was viewed as much more likely to shake up the status quo, also achieved the same two-party preferred vote of 52.70%, with a primary vote of 49.6%. The strangest long term legacy of the Whitlam reform agenda is the ‘Whitlamite voting cohort’ of 35 – 49 year old men, who are still so enamoured of Whitlam’s progressive social polices that it appears that they have influenced their voting preferences permanently, as these voters upset the normally observed voting pattern of the old favouring the Right, and the young favouring the Left in Australia, by continuing to vote progressively as they age.[6]All of this suggests there is room within the Australian political discourse to pursue more radical positions.
More recently, social commentators Hugh Mackay and David Chalke[7] have argued that their research leads to the conclusion that the voting public are wary (weary ?) of neo-liberal solutions. The most common manifestation of neo-liberal economic solutions, in Australia, is privatisation, which remains perennially unpopular with voters. The debacle around the planned privatisation of NSW’s state electricity assets, with rank and file party members and the community being unconvinced by then Premier Iemma’s privatisation plan, also suggests there is more political space on the left side of the Australian political debate that Labor could utilise. Queensland Premier Bligh’s current privatisation plan seems only to be fairing a little better.[8]
The example of the ‘socialisation units’ is one historical example of the potential for a mass movement that outwardly advocates positions that seek to tackle capitalism’s failings. Most importantly, it shows that these kinds of ideas are a central part of Labor’s history and have motivated previous generations of Labor activists. In order to achieve a fairer and more inclusive society, this should encourage us to be freethinking enough to see beyond policy solutions that are based exclusively in the mainstream. Mainstream ideas primarily seek to perpetuate the status quo, as Scullin discovered too late in the 1930s too.
NB – If you want to read more about this period of Labor history, you should seek out the following article “‘Bucking the machine’: Clarrie Martin and the NSW Socialisation Units 1929 – 35” by Nick Martin, and the definitive book is Lang and Socialism – A Study in the Great Depression, Robert Cooksey, Australian National University Press, 1971.
We are also building our own movement for a democratic economy - and those who are sympathetic are welcome to join another Facebook group of ours: "Movement for a Democratic Mixed Economy"...
And readers are welcome to join our Left Focus group at Facebook - to discuss our material, and keep track of new posts...
[1] One example of which was at Mallacoota, in the state’s far east in the late 19th century, by writer, socialist and poet, EJ Brady.
[2] Formed by branches or groups of branches. 70% were in the Sydney metropolitan area, 10% in the Newcastle area and 5% in country districts
[3] 20% of party branches outside of Sydney had a socialisation unit or participated in one.
[4] It also called for the abolition of the Gold Standard, to be replaced with a "Goods Standard" where the amount of money in circulation was linked to the amount of goods produced, and the immediate injection of 18 million pounds of new money into the economy in the form of Commonwealth Bank cedit.
[5] An example of the revolutionary tendency is manifest in the Payne Report (prepared by Tom Payne) in the wake of the 1931 conference declared - 'social revolution, which means… complete destruction of the capitalist state apparatus… a dictatorship of the working class' following a 'revolutionary conflict between the classes'. Despite its controversial radical remedies, it was still discussed and debated at branch and unit meetings across New South Wales.
[6] “Voters across the genders see Super-Kevin as leader” p4 Weekend Australian, September 5 – 6, 2009
[7] Hugh Mackay and David Chalke (“The nail in the coffin”, Herald Sun, August 9, 2007)
[8] Premier Bligh’s local ALP branch, South Brisbane, moved to expel her from the party in June.
“South Brisbane ALP branch votes to expel Anna Bligh from party”, The Courier Mail, June 05, 2009
“Unions launch campaign protesting state asset sell-off” ”, The Courier Mail, July 28, 2009
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